Read More Inspire your inbox – Sign up for daily fun facts about this day in history, updates, and special offers. : Collections of Sayings and Stories About Wise Men in Greek." As with so much of Nietzsche’s writing (the tolle Mensch passage included), what keys us in to the difference between a critical and a positive aim is a kind of literary excess in the delivery. Diogenes was a controversial figure. He passionately defends Epicurus[15] in Book 10, which is of high quality and contains three long letters attributed to Epicurus explaining Epicurean doctrines. [18] Both modern critical editions of his book, by H. S. Long (1964) and by M. Marcovich (1999) have received extensive criticism from scholars.[18]. This text was converted to electronic form by Data Entry and has been proofread to a low level of accuracy. Exuberant excess of denunciation wards off an error that Nietzsche is constantly priming himself and us against: the tendency of philosophers to ‘make the whole cosmos out of th[e] intellectual faculty’. Oxford University Press, 2018. Sources of Diogenes Laertius, was originally composed in German and then tr anslated into the required Latin. ‘Aren’t we straying as though through an infinite nothing?’ asks the crazy man; ‘Isn’t empty space breathing at us? Diogenes Laertius This otherwise unknown Roman author is thought to have lived at the beginning of the third century during the reign of Sextius. Enlightenment skepticism has been around a long time. When he invokes Cynic ways of thinking or speaking, he is not really offering a model for philosophy (though he sometimes seems to be): he is exploiting a set of conventions that palpably do and do not serve his purposes. He also wrote poems, most of them now lost. He gets no respect. Comedy turns to embarrassment only with the direct physical confrontation as he jumps into their midst, ‘piercing’ them with his eyes. Alle diogenes citaten, wijsheden, quotes en uitspraken vindt u nu al 20 jaar op citaten.net. Diogenes is not a serious philosopher, but his book Lives of Eminent Philosophers is a major biographical source for all classical Greek and Roman philosophers until the 3rd century ad, when it is presumed that Diogenes Laertius lived. (? Friedrich Nietzsche never referred to Diogenes in any of his work. Diogenes Laertius was a Greek writer who probably lived in the first half of the third century AD. Isn’t night and more night coming again and again? Become a Friend of Aeon to save articles and enjoy other exclusive benefits, Aeon email newsletters are issued by the not-for-profit, registered charity Aeon Media Group Ltd (Australian Business Number 80 612 076 614). Find it on Scholar. 22. An “ignoramus,” declared the twentieth-century classicist Werner Jaeger. An “ignoramus,” declared the twentieth-century classicist Werner Jaeger. Citation Information. 54:570-483. Search for Library Items ... Beiträge zur Quellenkunde und Kritik des Laertius Diogenes. [17], In addition to the Lives, Diogenes was the author of a work in verse on famous men, in various metres, which he called Epigrammata or Pammetros (Πάμμετρος).[3]. Long before our own day of self-help books offering twelve-step programs and other guides to attain happiness, the philosophers of ancient Greece explored the riddle of what makes a life worth living, producing a wide variety of ideas and examples to follow. In, Sollenberger, Michael. The neo-Cynic affront lies not in the debasement of long-lost metaphysical certainties, but in a fresh insistence that destruction of the old basis for morality raises urgent consequences about how to live now. 3–16). 1992. At that point it must be cast aside, like the tolle Mensch’s lantern. The main difficulty of interpretation here attaches to the metaphoric scope of ‘debasement’. The Cynic Diogenes of Sinope appears in Nietzsche’s The Gay Science (1882) as der tolle Mensch (‘the crazy man’) who proclaims the death of God; it is a canonical scene of modern philosophy: The drama of the madman performs a serio-comic riff upon The Lives and Opinions of Eminent Philosophers: ‘He [Diogenes of Sinope] lit a lamp in full daylight and walked around with it, saying: “I’m searching for a man”.’ Sometimes more loosely translated as ‘searching for an honest man’, the words are a challenge and potentially an affront to all who hear them. "Diogenes Laertius, Life of Arcesilaus." [23] Strozier concludes, "Diogenes Laertius is, when he does not conflate hundreds of years of distinctions, reliable simply because he is a less competent thinker than those on whom he writes, is less liable to re-formulate statements and arguments, and especially in the case of Epicurus, less liable to interfere with the texts he quotes. The questions thrown back at him as he makes his erratic progress – ‘Has he been lost?’, ‘Did he lose his way like a child?’, ‘Is he hiding?’, ‘Is he afraid of us? Search. Diogenes Laertius lived probably in the earlier half of the 3rd century CE, his ancestry and birthplace being unknown. The ancient manuscripts invariably refer to a "Laertius Diogenes", and this form of the name is repeated by Sopater[4] and the Suda. This Email Newsletter Privacy Statement may change from time to time and was last revised 18 May, 2020. ", Eshleman, Kendra Joy. Diogenes and his ilk understood ‘self-overcoming’ as an ascetic practice of toughness in the face of deprivation, but had no concept of transformative ‘self-overcoming’ and none of the finer apprehension of art that distinguishes a ‘noble’ spirit. Lives and Opinions of Eminent Philosophers was a valuable work of the 3rd century by Diogenes Laërtius, a writer otherwise unknown. Diogenes Laertius is not Nietzsches dim-witted watchman of the history of Greek philosophy, but a fascinating and underrated figure. R.D. Nietzsche-Studien Internationales Jahrbuch für die Nietzsche-Forschung. In his lyric moods he wrote “perhaps the worst verses ever published,” an … The original Cynics’ radical reduction of their requirements for a good life made happiness possible, but only by embracing life like an animal (a dog, or kunos). When Human, All Too Human observes that the search for man requires a lantern, then asks: ‘Will it have to be the Cynic’s lantern?’, the answer is implicit but clear. Speech of this order is at its most concentrated in the ‘skirmishing’ [‘Streifzüge’] section of Twilight of the Idols (1889). His work makes no mention of Neoplatonism, even though it is addressed to a woman who was "an enthusiastic Platonist". Barnes, Jonathan. Poor Diogenes Laertius. Diogenes Laertius. (41) The study of the life, activities, and sayings of a philosopher was in fact regarded as an 2011. He gets no respect. The best relationship the ‘higher man’ can have with Cynicism, then, will be strategic: there are ‘real short-cuts and aids’ here ‘to make his work easier’, Nietzsche suggests, while remaining on the lookout for the inevitable betrayal of its limitations: Be on your guard, in short: Cynicism is the operative mode of people who deal too much with ‘the average man’, and have learned to ‘recognise the animal, the commonplace, the “norm” within themselves’: strategically deployed, their ‘honesty’ might be of use. This is a wonderful edition, brilliantly translated, with a helpful introduction and accompanying set of essays by first-rate scholars. Lives of the Eminent Philosophers: by Diogenes Laertius eBook: Laertius, Diogenes, Miller, James, Mensch, Pamela: Amazon.ca: Kindle Store The biographies of the "Ionian school" begin with Anaximander and end with Clitomachus, Theophrastus and Chrysippus; the "Italian" begins with Pythagoras and ends with Epicurus. ... 1978). 2: 36.5–6. That is: against the tenacity of inherited morality and against any claim that he, the philosopher, might want to make to avoid error and afford a value perspective that we could call ‘true’. Ancient Cynicism was an eccentric model for practising a philosophical life. [12], His home town is unknown (at best uncertain, even according to a hypothesis that Laertius refers to his origin). More important than either the reworking of the character of the Cynic or the channelling of his stylistic energy is the allusive mode of argument that pervasively informs the genealogy of morality. Addressing an audience largely, but not entirely, committed to a view of itself as enlightened (‘many’ of them do not ‘believe’) the tolle Mensch seems absurd, histrionic, unduly agitated. Nietzsche’s philosophy looks to a future that will be free, ‘gay’, ‘momentous’, as far as possible self-determining and nondialectical; it resists and resents the poisoning, ‘nausea’-inducing hold of past ways of thinking. / Lemm, Vanessa / Heit, Helmut / Zittel, Claus 1986. Lives of the Eminent Philosophers: by Diogenes Laertius: Mensch, Pamela, Miller, James: 9780190862176: Books - Amazon.ca Get up to speed! An “ignoramus,” declared the twentieth-century classicist Werner Jaeger. 2013. They were notoriously without shame – pissing and satisfying their sexual needs in public, like the dogs (kynes) from which their name partly derived. Mark as duplicate. Edited by Wolfgang Haase, 4241–4301. by Diogenes Laertius, translated by Pamela Mensch, edited by James Miller. 3rd c. ad)Greek biographer. 1986. Jonathan Barnes. A disputed passage in his writings has been used to suggest that it was Nicaea in Bithynia. Includes the: project narrative, bibliography, and sample translation that comprise the major of! Mensch ’ s peril occasions that Cynicism can not be the light by which we guide.... Underrated figure work of the Greek philosophers by his own account, the new Diogenes has come too soon or. ( 1608-14 ) by El Greco have no means of knowing either that they exist or do exist... As ‘ Fride ricus Nietzsche ’ s Diogenes is simultaneously incisive and ridiculous, and risk,... 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